White Hating Coon

The nationalists and traditionalists won’t know what to do with this story. On one hand, Ayo Kimathi is a white hatin coon preparing for a race war: he believes the White Race’s collective energy, historically and presently, is aimed at the Black Race and its Total Annihilation.


On the other hand, the guy hates fags and Jews. And he has nothing nice to say about the gangsta-rap culture of the black underclass. For Kimathi, to be Black is to be from a deep culture with an ancient history; to be Black is to be strong and focused and wise; to be Black is to defend your people; to be Black is to want to keep the race pure from the evil white seed; to be Black is to keep the fags and white liberals from destroying your culture; to be Black is . . . well, the way Kimathi tells it, being Black is in many ways the same thing as being White from a White Nationalist’s perspective, except with the colors switched.

I bet Kimathi would gladly try Liberia all over again, if he were given the money and support. Hell, I bet he and Stormfront could work out a great plan together. Black and White Nationalists, meeting as racial nationalists, each wanting the other to exist in its own separate sphere so that both can work out their own separate destinies and revel in their separate identities without needing to pander to all that faggy diversity bullshit. “Kimathi, you take your Black Brothers and Sisters back to your glorious African lands and do your thing. We’ll stay here and do our White things. Peace out.”


Personally, I don’t mind fags; I think the West’s current fagophilia will be detrimental in certain spheres, but as a general rule, not treating gays as equals where they can be equal is certainly not a way to optimize for intelligence. I also don’t get the Jew-hate in certain reactionary quarters: Rothbard, anyone? Nevertheless, I know that plenty of reactionaries will secretly respect Kimathi for being so publicly outspoken against Jews and gays. And I secretly respect the guy for agit-propping a vision of Black Civilization—bullshit though it may be—that roundly rejects the degeneracy of black urban culture. If he would agree to a plan for ‘separate White/Black spheres of existence,’ then I think we could all gladly call him a reactionary. The guy just got blacklisted—heh heh—by the SPLC. How reactionary is that?


The most interesting part of this story, however, is not Kimathi but the fact that today, 24 August 2013, at 4pm, our Strong Black Brother is giving one of his anti-WJFC (White Jewish Faggotry Coalition) presentations at Khepera Charter School in Philadelphia. Here’s a screen-cap in case the site is down:


Khepera Charter School is grounded in Afro-centric pedagogy. Peruse their site and be amazed. Here are a few gems:

. . . . Khepera is an ancient Egyptian (KMT) word and a concept in itself. Khepera Charter School loosedly translates the term as a “rebirth of academic and cultural excellence.” A more proper translation would consider the etymology of the term. Khepera is a short version of Khepera-Ra and it more exactly translates as the Creation of the Sun.  In our Ankh Ws Snb, we translate Khepera as “the Rising Sun.” In our greetings, we also translate Khepera as “the morning.” . . . .

. . . . In pursuit of academic and cultural excellence, Khepera Charter School adopts a culturally based value system that guides the behavior of staff, students, trustees, and community members.  This value system utilizes elements of the traditional value systems as embodied in the ethical code of Nguzo Nane and the Kemetic Principles of Djehuty (Ja-hoo-tee) and Ma’at.  These value systems are reflected in the rules and regulations in our school, are inculcated through a system of rites, rituals, and responsibility; and are infused throughout the curriculum . . . .

. . . . The Scarab that is the representation for Khepera Charter Schools’ logo, presents the life of the Dung Beetle laboring and ever moving totowards regeneration of what would appear to be a waste. The students that are served being driven from an arrested developement to a reawkening of the Afrikan consciousness. The symbol that is used in our logo pictures the Scarab moving the sun (RA) into its new daily position to give light as well hope of a new day for our students to awake from a mental slumber through a WHMY MSW (rebirth/awakening) utilizing an Afrikan centered pedagogy, rituals, languages and, symbols to assist in the institutions board of trustees, administrators, facilitators, support staff, students, parents, and the Afrikan community reach its HEKA . . . .

And this will make the traditionalists happy:

Khepera seeks to develop the character of each individual through the application of an ancient system of ethics and morals referred to as the virtues of Ma’at. We use these principles to guide our behavior. We expect our students, staff, and families to strive always to reflect these virtues in their highest degree.

The virtues of Ma’at include: order, balance, harmony, righteousness, truth, reciprocity and justice.

Like Kimathi, the leaders of this school believe that Ancient Egypt was a ‘black African’ society, and it seems this is taught to the students:

Afrikan-Centered education has a pre-classical, classical, and ancient approach. Broadly defined, the pre-classical deals with instruction from the origin of humanity through to Nile Valley civilization. The classical approach to Afrikan-Centered education is founded in the land of ancient Egypt, widely known in the Afrikan intellectual movement as Kemet, widely known to the inhabitants of the ancient nation as Tawi or the Two Land. Afrikan civilization in art, science, literature, architecture, moral values, and agriculture reached a zenith in ancient Egypt that went without unparallel for thousands of years.

Without unparallel indeed . . .

That such a charter school was sanctioned by the state of Pennsylvania is crazy in itself. Even crazier, however, is that Khepera Charter School, where the Black Race Warrior Ayo Kimathi is speaking this afternoon, also receives Title I funds from the federal government. That’s right. Khepera Charter School—developing an African consciousness in its students, teaching bullshit history, inviting black nationalists to speak on its campus—receives around $300,000 tax dollars each year. It has been around for 8 years. You do the math.

9 responses

  1. Handle

    Kansas City will take your Philadelphia-8 years and raise you to 24 Years. It used to be much more explicitly and crudely white-hating than it is today. Now they’ve learned to speak in prog code about privilege and historical oppression and micro-aggressions, etc. The effect is still to teach young black children that they can do anything, and if they don’t, it’s the white-devil’s fault, because, after all, isn’t everything?

    August 24, 2013 at 3:49 pm

    • Wow. And that school is just blatantly public. I wonder how many of these exist? I hadn’t heard about them until today.

      August 24, 2013 at 5:37 pm

      • viking

        wow how old our you? this shits been going on since the panthers started cooking breakfast in 62 – its called mau mauing the flak catchers

        August 30, 2013 at 4:41 am

  2. Black nationalism is in no way comparable to white nationalism. Whites don’t need anything from blacks, and are better off without any black presence or contact. Blacks benefit a great deal from being around whites or getting money and technology from them. I don’t feel the least bit of commonality with this black, he is just another violent racist black who wants to prey on whites.

    August 25, 2013 at 12:57 pm

    • What if he wanted to construct some kind of new country for he and his fellow Negroes, far from you. You still wouldn’t feel some commonality or want to help him with his goal?

      August 25, 2013 at 1:09 pm

      • I think a lot of people would send tithes to such a project.

        In other news, here’s a post of mine you may find interesting.

        August 25, 2013 at 5:06 pm

  3. I’m in full support of all African Americans going back to their ancestral homes of origin. Where do I send my contribution?

    August 26, 2013 at 12:53 am

  4. Anthony

    I met a guy who teaches this stuff, and leads travel groups to Africa, a little while ago. He lives in a largely black neighborhood of Oakland, but one which has more homeowners than I expected. Nice polite guy, who complained about the people in his neighborhood who have no respect for their homes or neighborhood. He was obviously talking about some of his black neighbors, and managed to make that clear to me without explicitly saying so. (Speaking of Handle’s comment to your last post.)

    I’d rather have him as a neighbor than a lot of other people, except that he might complain about how poorly I keep my lawn.

    August 26, 2013 at 11:54 pm

  5. Aaron

    I wonder what possibilities exist for reaction friendly groups to game this system for their own benefit. It is probably correct to assume that administrative institutions will not give much consideration to principles of political neutrality or symmetry. That doesn’t mean it is totally unworkable.

    August 27, 2013 at 6:34 pm

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